This interview is about Bruce’s recently released book Finding God in Suffering.
This interview is about Bruce’s recently released book Finding God in Suffering.
Energion author Dr. Bob Cornwall is starting a series of sermons on God talk at his church, and he’s posting extensively on the topic on his blog.
I’m linking to just one post, More God Talk, to get you started, but if you go to his blogs’ home page and review the most recent couple of pages, you’ll get a sampling of some of the material he’s reading and the subjects he’s trying to tackle.
Join the discussion by posting here, on his blog, or even better write something on your own blog and link, then mention it in a comment here.
Thomas Hudgins, translator of the forthcoming book Aprenda a Leer el Griego del Nuevo Testamento by David Alan Black asks a question on his blog that I think might interest many of our authors and readers:
I’ve made some comments of my own at my Threads from Henry’s Web blog.
Bob LaRochelle (Crossing the Street, So Much Older Then …) points us to an interview with Rev. Loren Mead, founder of the Alban Institute, in which he talks about the importance of the local church. Here’s a taste:
What I saw was a church that largely discounted the life of the local congregation. At the time, in the 1960s, clergy were leaving in large numbers to go into all kinds of social work and whatnot. I was clear that that was not the way to go, that we needed strong local churches.
Read the whole interview. What do you think? How important is the local congregation. If it’s important, how do we build it up?
Andrew Rozalowsky, blogger, seminary student, cancer survivor, and lover of God’s Word, interviews David Alan Black on the subject of scholarship in service of the church.
I am convinced that the number one problem in the Western church today is that we are not very good at making disciples of Jesus Christ. We are too distracted with other things– our hobbies, our jobs, our leisure time, and yes… even our families can distract us from following Jesus in the way of the cross. Jesus calls us into a living and vital relationship with him, but instead we prefer to keep that relationship at a distance, a sort of email pen pal.
Take a few moments and read the blog and then let us all carefully consider what God is calling each of us, and each of our fellowships, to do for his Kingdom.
Bruce Epperly comments on the lectionary this week:
… we can recognize that worshipping creatures rather than the Creator leads us from life to death.
What is really important? Do our behaviors follow our values? For example, most parents say that family comes first; but often family and relationships come a distant second to our professional lives. Moreover, though we speak of cultivating positive relationships with our children, we often spend more time on the I-pad or cell phone than playing with them at the local playground. To be whole, our values and behaviors need to be in synch. Practically speaking, the word “god” answers the question, “What is really important to you?” and this can be a matter of life and death, spiritually, emotionally, and physically.
Read the whole thing. Then consider: What kind of idolatry might there be in your life? Might it lead you from life to death?
Energion author Heath Taws, who is also Director of Youth and Children’s ministries at Spring Run Presbyterian Church in Midlothian, VA, challenges us with some thoughts he had while visiting the Redwood trees in California.
When I think about these trees, I think about how we should be doing evangelism. All of us know someone in our Church or in our friend circles who is like a giant redwood. That person stretches their roots out and supports the weaker trees in the Church or in the community. Not only that, but they provide water and nourishment for the trees who are going through dry times in their lives. They seek out the trees who are disconnected from the root system, and they go after them. They keep offering their roots, they keep offering their water, and ultimately, they want to connect them to the source tree.
Read the whole thing. What do you think? Is this a good model for evangelism?
One of the phrases used frequently in this discussion was “social justice.” Energion author Elgin L. Hushbeck, Jr. was listening, and commented to me that he objected to the term “social justice,” because, he said, once you added the adjective, it was no longer actually justice.
I, in turn, suggested that this sounded like a good topic for a volume in our new Topical Line Drives series, and the result was the book What is Wrong with Social Justice?.
Unsurprisingly, other authors disagree with Elgin’s position, and we’ve started a discussion on the topic. Besides the video above, you can read a review of Elgin’s book by Energion author Bob LaRochelle. Here’s some extracts:
In the interest of full disclosure, it is important that I tell you that over the course of much of my life, I have held the position that social justice is important. In fact, I have long seen the pursuit of social justice as a ‘given’, i.e. as a constitutive aspect of both my religious faith and of my responsibility as an American citizen. I still do!
As I read Mr. Hushbeck’s brief work, part of Energion Publication’s Topical Line Drives series, I found myself deeply impressed with the quality of his presentation. His approach to government and his application of Biblical teachings to questions of justice within a society are well thought out and demonstrate strong, heartfelt religious conviction and philosophical consistency. As he notes, some of us who identify as liberals and are Christians all too readily characterize more conservative Christian believers as lacking appropriate compassion for the poor and marginalized. This characterization is often unfair and most certainly does not apply to Mr. Hushbeck.
With respect to one of the major social issues of our time, health care, I would contend that there is something UNJUST when one’s health or the health of one’s children might be totally contingent upon one’s income and, in the case of those children, the income of one’s parents.
This discussion should not be just about the terminology we use, but rather about how we deal with significant issues in our society, and what those issues are. Is justice to be applied to groups or to individuals? Can we provide health care to all irrespective of income (as the last extract from Bob’s review suggests) and still be “just,” “fair,” or “equitable” in how we deal with individuals?
Bob LaRochelle and Elgin Hushbeck are going to try to help us work out some of these issues when they discuss this topic in a Google Hangout on Air on October 28, 2014 at 7:00 PM. Don’t miss it!
One of the more controversial books I publish is titled Except for Fornication: The Teaching of the Lord Jesus on Divorce and Remarriage. (It’s in the Areopagus Critical Christian Issues series)There are a number of people who have asked me why I chose to publish this book. Come to think of it, I’ve had questions about quite a number of books, but those that are anywhere on the outer edges of my triangle (), very conservative, liberal, charismatic, or _______, generate the most puzzled comments.
Here are some excellent reasons (in my opinion):
Notice that I left out “I agree with it,” and “you’ll like it.” I suspect most readers won’t. That’s something odd for a publisher to say. But of the goals of ministry—comfort the afflicted and afflict the comfortable—I tend toward afflicting the comfortable. Whether I agree with it is quite irrelevant.
Today Dave Black, one of the editors of the Areopagus series, posted a note on his blog about this topic. I’m going to quote his post in full (with permission) and invite discussion. (Everything between the horizontal lines is quoted from Dave’s blog.)
9:48 AM Russ Moore asks a very good question: Is Divorce Equivalent to Homosexuality? His answer is both balanced and biblical. Where I might demur is here:
But divorce and remarriage is not, beyond that, applicable to the same-sex marriage debate. First of all, there are arguably some circumstances where divorce and remarriage are biblically permitted. Most evangelical Christians acknowledge that sexual immorality can dissolve a marital union, and that innocent party is then free to remarry (Matt. 5:32). The same is true, for most, for abandonment (1 Cor. 7:11-15). If the church did what we ought, our divorce rate would be astoundingly lowered, since vast numbers of divorces do not fit into these categories. Still, we acknowledge that the category of a remarried person after divorce does not, on its face, indicate sin.
I am curious as to how widely this view represents the thinking of evangelicals on this debated issue. 1) I think a case can be made, scripturally, that even when divorce is justified on biblical grounds, remarriage is still forbidden by Jesus as long as the first spouse is still alive. And 2) an instance of divorce-remarriage (where the first spouse is still living) would, on its face, constitute sin (adultery). The irony is that, while evangelicals are rightly concerned about the homosexual agenda in our society, they are moving away from a high view of marriage, thus leading to what Moore calls “the charge of hypocrisy.”
The preaching on divorce has been muted and hesitating all too often in our midst. Sometimes this is due to what the Bible calls “fear of man,” ministers and leaders afraid of angering divorced people (or their relatives) in power in congregations. Sometimes it’s due to the fact that divorce simply seems all too normal in this culture; it doesn’t shock us anymore.
So, my message to my fellow evangelicals, in a nutshell, is this: cherish your marriage! Not in a sinful or prideful way, of course, but simply as a precious gift from God that needs to be nurtured and protected. Be daringly committed to your spouse, and hold fast to the vows you once took before God and others. Warning: Do not read this is as a screed against divorced or divorced/remarried Christians. I know of two divorce situations involving Christian friends of mine that are ripping my heart out right now. Those who have read my book The Jesus Paradigm will have no trouble understanding why I feel so deeply for Christians who struggle in life. I realize that my view on remarriage is a minority view in Christian circles, but given the overall theological, psychological, and spiritual implications of divorce and remarriage, I think this one point of disagreement is worth registering.
Thanks to Russ for his stimulating and courageous essay. I’m sure those with interest in this topic will read it with great benefit. In the meantime, let’s all keep reading and thinking ….
So what do you think? How can we cherish our marriages? How can we be true to the teaching of Jesus?