In the first chapter of Christian Archy, Black credits Jacques Ellul and Vernard Eller for their contributions to the topic of “Christian Anarchy” and for influencing his own thoughts and writings on the subject. I thought it would be good for us to start this project with a discussion of some of the comments of one of those two influential authors.
The first chapter of Ellul’s book The Subversion of Christianity is called “The Contradictions.” In this chapter, Ellul outlines some the basic problems that he found among the church. For example, he writes:
How has it come about that the development of Christianity and the church has given birth to a society, a civilization, a culture that are completely opposite to what we read in the Bible, to what is indisputably the text of the law, the prophets, Jesus and Paul? (p 3)
What Jesus says is that those who hear his words and do them are like the one who builds on the rock. In other words, the rock is hearing and doing. The second part, however, is more restrictive. Those who hear the words he speaks and do not do them are like the one who builds on the sand. Here undoubtedly practice alone is the issue. We can thus say that it is the decisive criterion of life and truth. (p 5)
If Christians are not conformed in their lives to their truth, there is no truth. This is why the accusers of the eighteenth and nineteenth centuries were right to infer the falsity of revelation itself from the practice of the church. This makes us see that in not being what Christ demands we render all revelation false, illusory, ideological, imaginary, and nonsalvific. We are thus forced to be Christians or to recognize the falsity of what we believe. (p 7)
In fabricating Christianity, therefore, Christians have known what they were doing. They have freely chosen this course. They have voluntarily forsaken revelation and the Lord. They have opted for new bondage. They have not aspired to the full gift of the Holy Spirit that would have enabled them to take the new way that he opened up. They have made a different choice and left the Holy Spirit unemployed, idle, present only on sufferance. This is why the burning question is a purely human one: Why have Christians taken this contrary course? What forces, mechanisms, stakes, strategies, or structures have induced this subversion? For human aggrandizement and nothing else. (p 13)
quoted from Jacques Ellul, The Subversion of Christianity (Grand Rapids: Eerdmans, 1986)
What are your thoughts on Ellul’s indictment against modern Christianity?